Monday, July 21, 2008
1964: March, 13
Delhi
AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT.
SRIMAD BHAGAVATAM is very dear to all Vaisnavites and especially to the Vallabha and the Gaudiya Vaisnavas. The glories of Vrindaban and Mathura are magnified by these two Sampradayas and the undersigned as an humble servant of all Vaisnavas, has tried his best to render it into elaborate English version for its publicity all over the world.
The first and second volumes of the publication are already out and there are still 58 fifty eight parts to be published to finish this mighty project.
I am therefore appealing to the Vallabha Vaisnavites specifically to help me in this mighty project. I am a Sannyasi and as duty bound I have attempted this heavy task for benefit of all human beings and I am seeking your valued cooperation.
A. C. Bhaktivedanta Swami
Friday, July 18, 2008
Immediately return and live with devotees and take care of the Deities and tulsi. That is our main business.
My Guru Maharaja condemned living alone in a lonely place. He wrote as follows:
dusta mana, tumi kisera Vaisnava
pratisthara tare, nirjanera ghare,
tavra hari-nama kevala kaitava
“O rascal mind, what kind of Vaisnava are you. In a lonely place your chanting of Hare Krishna is simply cheating.”
And, Narottama Das Thakura says:
tandera carana sevi bhakta-sane vasa
janame janame haya, ei abhilasa
“To serve the feet of the acaryas in association of the devotees is my desire birth after birth.”
Why I have opened this Society? I was living with four children, and now I have 4,000. There is no good in living alone.
I hope this meets you in better health.
Your ever well wisher,
A. C. Bhaktivedanta Swami
Thursday, July 17, 2008
Sunday, November 11, 1973 New Delhi
My Dear Bhakta dasa:
Please accept my blessings. I beg to acknowledge receipt of your letter dated October 17, 1973 and have noted the contents.
I thank you very much for your invitation for your Govardhana celebration. I would have come, but I received your letter late, but I hope anyway that you have enjoyed Govardhana-Puja. The photos are very nice, and Radharani looks very satisfied, as I see in the features of Her face in the photo. If She is pleased, then Krsna is pleased, and all living entities are pleased.
I thank you very much for installing Radha-Giridhari. From my childhood I was very much fond of Radha-Krsna, and now my good disciples are helping me to open so many Radha-Krsna temples all over the world. It gives me so much pleasure. Now introduce Ratha Yatra. That was my childhood activity. I want to see my disciples all over the world introduce two items, opening Radha-Krsna temples and Ratha-yatra festivals. Do this under the protection of Guru-Gauranga.
Please do everything cooperatively for you will be happy, your countrymen will be happy, and all living entities will be happy. If one waters the root, then all the branches, twigs, and leaves are automatically nourished. That is the philosophy of Krsna consciousness.
Sunday, July 13, 2008
Sa vai manah krsna-padaravindayor vacamsi vaikuntha-gunanuvarnane [SB 9.4.18]. You engage your senses. So this is practice. First of all think of the Deity. First of all think of the lotus feet, then the knees, then the eyes, then the belly, then the chest.
In this way, as you become practiced, then go further, advance. In this way, when you become fully practiced, then automatically, in whatever condition you are, you will be able to meditate upon Krsna. That is the highest perfection of life. Satatam kirtayanto mam [Bg. 9.14]. Satatam cintayanto mam. If you always think of Krsna, always chant… Chanting is also meditation.
As soon as you chant, you immediately remember Krsna, His form, His name, His quality, His pastimes. So where is difficulty? The Gosvamis practiced it.
Srimad-Bhagavatam 3.28.19
Nairobi, October 29, 1975
Friday, July 4, 2008
1957: May 7
Kanpur
Sri Padampat Singhania,
Kamla Tower,
Kanpur
My dear Sri Padampat Ji,
In continuation of my yesterday’s letter, which I hope you have duly received by this time, and with reference to your request of submitting the way of powerful Mantra for broadcasting all over the world, I beg to inform you further that in every Mantra the prefix of Namah is generally added.
Just for example you said the other day Namah Sivaya. Now this Mantra is practically indicating the holy name of Lord Siva. Na means negation and Ma means false ego or Ahamkara. Therefore Namah means surrendering to the name Siva. In other words to accept the supremacy of Lord Siva means Namah Sivaya.
Therefore the conclusion is that in Mantra the name of the deity is unavoidably amalgamated. And in the Mantra the spiritual power, by the Rsis like Narada etc. is surcharged like the copper is electrified by magnetic force. The etymological alphabets are so surcharged with spiritual potency and as such all Mantra indicating the transcendental holy name of God or Godhead is to be understood in that way.
When we chant the Mantra as were presented by the authorities–the process helps communication with the personality of Godhead by the sound waves as we have now experienced in the material world of physical waves vibrations. The powerful Mantras have such potency if they are sounded in the right direction. And by chanting the Mantras only one can spiritualise the whole existence as heat can expand on the spherical objects.
Mantra Siddhi means complete liberation. Therefore, there is no difference between the holy name and Mantra. Man means mind and tra deliverance. That which delivers one from mental speculation is called “Mantra”. “Mantra Siddhi” is to transcend the gross and subtle mental plane. The same meaning is for ___
In this age all the Mantras that can help us reaching perfection up to the plane of Godhead–has been still more concentrated into the Harinama. We find therefore in the Brhannaradiya Puranam (38.126) a particular stress on Harinama which is stated as follows:
harinama harinama harinama eva kevalam
kalau nastyeva nastyeva nastyeva gatir anyatha
The above statement is very important in the following manner. There are two different processes for acquiring knowledge. The one is Deductive Process and the other is Inductive Process. In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion.
Say for example if we want to know how man is mortal then we have to make a research in statistics of daily death occurrences. Rama dies, Syama dies, father dies, mother dies, he dies, she dies, etc. all these experiences may help us in the conclusion that after all man dies and therefore the conclusion man is mortal made. But the defect of this process of knowledge is that it may be that we have not seen a person who is still living even after some thousands of years.
As soon as we get this information the whole conclusion that a man is mortal–is at once changed and we have to say that some men are mortal. In this way the research work of scientific thought are constantly changing because the very research work is done by person who is himself a condition by the four principles of mistake, illusion, cheating and imperfection.
Therefore, the Deductive Process is more effective. Man is mortal we have heard it from very authoritative sources like the Vedas and we have accepted it. The Vedas say that stool is impure but the stool of the cow is pure. The Vedas say that bone is untouchable but the conchshell which is also a bone is perfectly pure.
For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen. So also we accept the conchshell. The conchshell is after all a bone of an animal but because it is accepted by the Vedas we allow conchshell to be used in the sanctified room of our family deity. If we examine in the physical laboratory or analyse it by chemical test we won’t find any difference between the stool of a man and that of a cow or the bone of an ox and that of a conch.
And yet the whole Hindu Muslim conflict, the whole struggle of Gandhi and Jinnah and the whole question of Kashmir problem in the UNSCO have arisen from this petty difference of bones only. In the Hindu temple the bone conchshell is already there but as soon as a Muhammadan throws a piece of bone of the ox in the temple–the whole trouble began, resulting in the partition of India and Pakistan.
So an impartial mundane student who will enter into the research work of such bone affairs in the annals of Indian History–surely he will come to the conclusion of unrestricted obedience to the words of the Vedas or that of the Koran or that of the Bible that lead to all sorts of Jehad and crusade. As a matter of fact the so called intelligent persons of the modern age have taken the shelter of secularism on the strength of past unfortunate religious feuds. This is another type of nonsense.
Therefore in the present age respect for Deductive Process is dwindling whereas respect for Inductive Process is increasing although we know so far the Inductive research is concerned the process has not been successful. The conclusion is that we have lost our faith in the traditional Vedic knowledge handed down from the Guru to Chela or from the father to the son, although such system of Deductive Knowledge from the authority is the most perfect form of knowledge.
The ultimate truth which is far beyond the reach of our imperfect senses can never be known by such inductive research work. The imperfect senses could not even measure the distance of the physical product The Sun or the Innumerable stars in front of us–and what such imperfect senses can make a research in the Mantras which are purely spiritual affairs.
We have to accept the Mantra and its potency from the Vedic source and follow the practice and principles only to arrive at reality of truth. Research work by imperfect senses is practically a revolt against the established truth. Let us therefore accept the Vedic injunction of Brihannaradiya Puranam
I have already mentioned about this Mantra in my previous letter and I beg to confirm it further that the Name “Krishna” even up to the foreign words like God and Allah, if they at all aim at the Supreme Personality–then the Name is as much holy and potential as perfect is the Supreme Lord–because in the Absolute Realm or Spritual Nature everything is identical with everything as all of them are qualitatively spiritual and therefore pure, eternal, liberated and perfect.
For all practical purposes if we systematically preach to chant the holy name of Godhead, I think no body even the religious fanatic will take objection to it. Every human being has a conception of the supreme truth. That conception is presented in some concrete shape. If therefore the Mussulman or the Christian denies to chant the name of Rama or Krishna we may ask him to chant the name of Allah or God respectively and I think therefore there will be no objection even by the Buddhists if we simply ask them to chant the name of Lord of Buddha in the systematic way.
The systematic way means to avoid the ten different offences in the process of chanting, which are all philosophical truths.
If by such propaganda of chanting the holy name, the filthy atmosphere of jealousy, bickerings, selfishness, falsehood and so many other affairs of the modern age–can be avoided, and if by such chanting the complete process of self-realisation can be achieved–is it not our duty to do this service by combined force.
In this age of quarrel and fight everything has to be done by combined force to achieve ready success. As the topmost person of a group of large scale industries, your good personality knows better than me how combined forces and diverse energies make the particular industry a successful establishment.
In the same way we have to combine the different forces of Sociology in men, money, intelligence and field work to make the spiritual movement a grand success. If we do not do that we shall be failing in our duty to serve the complete whole.
No partial service or temporary benefit can lead us to perfection. The world is mad after such temporary benefit and partial service and it is our duty to change the face altogether by an authorized spiritual movement.
The other day I was very glad to hear your ideas about it and in our next meeting I wish to say some thing about it as I have realised.
Hope you are well.
With my regards.
Yours sincerely,
Goswami Abhay Charan Bhaktivedanta
Editor–”BACK TO GODHEAD.”
Wednesday, July 2, 2008
1956: November 21
Delhi
Letter to the President
His Excellency Dr. Rajendra Prasad
President Indian Union,
Rashtrapati Bhawan, New Delhi
(Through His Private Secretary Sri Visvanatha Varma)
May it please your most exalted Honor,
Kindly accept my humble obeisances. It is the custom of India from a time immemorial that a citizen of the state would approach the king, to express his grievances for redemption and the king would very kindly consider his case as duty bound and give him necessary relief by the royal judgement:
At the present moment, your excellency is seated in the position of the king by the will and Grace of the Lord and as a true Vaisnava I must accept your excellency as the representative of the Supreme Lord Sri Krishna, as He has expressed Himself in the pages of Bhagavad-gita. As such I beg to lay before your most exalted honour, the following few lines for favorable consideration and do the needful in pure consciousness.
Your Excellency is the Representative of Sri Krishna by authority and I hope Sri Krishna will direct you from within in the matter of my transcendental service to Him.
I beg to submit herewith that by the Grace of Sri Krishna through His mercy personified–my spiritual master, I have realised it most thoroughly that going “Back to Godhead” is the highest privilege of mankind and that is the supreme perfection of human life.
Unfortunately, the present day human civilization is very much attracted with the beauty of Apara Prakrti the illusory material Nature and as such they are overpowered by a demoniac form of propensity in the atheistic set up of civilization manifested in the matter of sense gratification. This tendency is dangerously harmful to the real progress of life.
The aim of life should be to make a sincere effort to go “Back to Godhead” but contrary to this, the tendency is to go back to hell or in the cycle of evolutionary animal life as it is described in the 16th chapter of Bhagavad-gita.
Please therefore save them from the great falldown. Believe me or not, I have got the clue of going “Back to Godhead” just after leaving my present material body and in order to take along with me all my contemporary men and women of the world, I have started my paper “Back to Godhead” as one of the means to the way.
Please do not think of me as an wonderful or a mad man when I say that I shall go “Back to Godhead” after leaving my present material body! It is quite possible for everyone and all of us.
In the Bhagavad-gita it is said very clearly that whosoever may adopt the specific principle of accepting Sri Krishna the Personality of Godhead, he will be able to achieve the highest transcendental goal of life,–never mind what he is either a born untouchable, a fallen woman, a laborer or a man dealing in rupees annas pies. His being so, what is there difficulty for a pious “Brahmin” and devoted king for going “Back to Godhead”? Everyone should therefore adopt this principle of going “Back to Godhead” in order to get released from the world of miseries, with temporary existence.
This fact is corroborated by Sri Caitanya Mahaprabhu as the practical demonstrator of Bhagavad-gita and as the most magnanimous incarnation of Sri Krishna–the Personality of Sri Krishna Caitanya has made the path of going “Back to Godhead” so easy for every one that even a boy of the world can swim across the ocean of religiosity, although it is injected with so many dangerous animals ready to devour up a fallen person in that great massive water.
I have simply adopted the easy method of Sri Caitanya Mahaprabhu just suitable to the modern people in general. As such I am feeling as sure of going “Back to Godhead” as I feel without any doubt after taking my dinner that I have eaten to my satisfaction. This feeling is a necessary concomitant factor of the great science of devotional service in the approved line of Sri Caitanya Mahaprabhu.
I am therefore very eager to broadcast the secret of my success to all men and women of the world as a natural consequence and I am seeking your excellency’s help and co-operation in this great attempt of transcendental service.
I am enclosing herewith 12 (twelve) copies of “Back to Godhead” (I to XII) for your excellency’s reference. If possible kindly go through them all and I am sure that your honour will understand me right about my assertion. If it is not so possible, your excellency can kindly give a glance over the head lines only, and I am sure that will also give your excellency an idea of my definite assertion.
To make a world wide propaganda for this most essential service to humanity, it is necessary that your excellency will stretch the helping hand necessary in this matter, as your exalted honour is personally fit also to do this job. Although the method is very simple for universal adoption, it is not possible for me to express in this letter all the words that I wish to tell your honour. As such, I am seeking an interview with your honour herewith.
When your excellency will see personally the papers and programme of work about my bonafides, I am sure your excellency will be interested in co-operating with me. There is immense work to be done so far India’s spiritual asset is concerned and I think the Govt. may take up the matter scientifically for the good of all men. India’s specific culture demands that there should be a ministry of spiritual affairs to save the great culture of “Bharatavarsa”.
I am crying alone in the wilderness at the present moment. So please help me in this noble cause and oblige.
Thanking you in anticipation for an early reply, I am,
Yours in the service of the Lord,
A. C. Bhaktivedanta